Podcast: 1 John: Heard, Assured, and Alive

This is a transcript of one of our recent podcasts. To subscribe to the podcast using iTunes, please click here. To listen to the podcast without iTunes, please follow this link.

Whoever has the Son has life; whoever does not have the Son of God does not have life. I write these things to you who believe in the name of the Son of God that you may know that you have eternal life. And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.
-1 John 5:12-15

There’s a lot of talk now about how all roads lead to God. It seems like a growing part of the population believes that everyone’s worshipping the same god, just with different names. So it really doesn’t matter, these people say, what religion you are part of. God has revealed himself differently to different people, but it’s really the same. Just try to be a good person.

It’s true that the moral element in most religions is very similar. And that’s the way it should be, because the Law of God is written on our hearts, as Paul tells us in Romans 2:15. So it totally makes sense that the moral law is consistent all over the world. All cultures agree on these things – that lying, stealing, murder, adultery, etc, are wrong.

So does it really matter it we follow Jesus or Mohammed or Buddha? To hear John speak, it completely matters, because “Whoever has the Son has life; whoever does not have the Son of God does not have life.”

Eternal life is found in Jesus alone, and there is a very good reason for this. It’s because, while the moral law is shared commonly with all people, no one keeps it. We are all liars, thieves, and blasphemers. We withhold the truth, or even tell outright lies. We take things that are not ours, even if it is just to download music or spend time at work doing personal stuff and still accepting pay for that time. We use God’s name as a curse word, or we use it in a flippant way, which is blasphemy.

More than that, God is going to judge us not just by our actions, but also our hearts. So we may not physically murder someone, but when we have that desire in our hearts, then we are guilty. We may not have sex outside of marriage or cheat on our spouses, but when we look at porn online or have lustful thoughts about people around us, we are guilty.

So the religions may share this moral law, but we don’t keep it, so we cannot be justified by that law. We cannot hope to earn eternal life by our own actions. If God is just, and He is, then we should expect nothing but condemnation for our thoughts, words, and deeds.

That is why there is no salvation except through Jesus, because we cannot earn it ourselves. We need someone to take the punishment we deserve upon Himself. In this action, He would satisfy justice. It would be like if I owed a fine to the court that I cannot pay. If someone paid it for me, I would be free.

But I cannot pay your fine, because I cannot even pay my own. Since no one is sinless, I cannot expect a savior from another person.

Except that Jesus was sinless. He is God in human flesh, come to earth to live the life that I failed to live. He died so that God’s children may live. If you repent, turn away from your sin and toward God, and have faith in Jesus, then you too will live.

You cannot be forgiven by believing Mohammed or Buddha. They cannot pay your fine. So we can agree on the moral law with them, but that doesn’t mean anything, because you can’t keep that law. By the law, we cannot be saved.

That is why John says with confidence that there is no life outside of Jesus. This passage transitions into our next major section of the book, in which he tells us why he is writing the letter – to assure those who believe that we have eternal life. He’s been talking a lot about how Christians are in God, and God in us, and that the presence of God will begin to reveal itself in our lives in love. We’ve gone through these passages before, but John here is reminding us that he is not trying to make us feel guilty, but in fact he is trying to make us feel reassured. He is answering the common question amongst Christians – how can I be sure that I am saved?

And John points us to the Cross. In Jesus we have life. Have you believed? Look back over your life to the hour you first believed. Have you been changing? For some, I know, the change is very quick. For me, it was gradual, but I can see it. I can see the change in me that brought about greater love for others. I can see the fruit of the Spirit – which is “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Galatians 5:22-23) – manifest itself in my life.

These are not things that save me. They are a result of being saved. I love more because I am in God, and God is love. Don’t slip here – we cannot save ourselves by trying to love more. We have already failed to save ourselves. We love because God first loved us.

So we are assured because we see the presence of the Spirit in our lives. This should give us all the more incentive to pray. Because we are in God, we know that God will hear us. Isn’t that a great reason to pray?

People tell me, “Oh, I’m good with God. I pray all the time.” I do not doubt that these people pray, but may I suggest that the important part is not the prayer itself, but who is listening? There is an assumption in our culture that God hears all prayers, even by those who are not Christian. We have no such assurance from the Word. God listens to His children. Those who are in Him can be assured that He is listening, but not someone who is praying to some nameless god or the false god of another religion. Only the true God hears prayers, and we must pray to Him in faith. James tells us that the person who does not come to God in faith “must not suppose that he will receive anything from the Lord” (1:7).

And for what should we pray? We should pray according to God’s will. God is not going to go against His will just because you want a new car. This is not so strange as we may think. It is sometimes very clear whether we are praying for our own will or for God’s will. God has told us that He will provide for us what we need, so clearly a prayer for that provision is a good prayer. A prayer to be freed from a marriage because you have your eye on another woman is a sinful prayer.

When we have commands, we know the will of God. We should pray in humility and selflessness. But this verse is not saying that we cannot pray for a future event simply because we do not know God’s will in that event. We do not know how His hand will move, but this verse is specifically addressing God’s revealed will.

Let us pray for tomorrow. Let us also be sure that we can talk to our Father about our pain, our confusion, and our desires. We may not receive an answer right away, as Job discovered. And yet if we do not know how things will go, let us hope more for God’s will than our own for the future. Ultimately, God is better at being sovereign Lord of the universe than we are. He is working all things together for our good, if we are in Him (Romans 8:28), so even when things take a bad turn today, His will ultimately will prove better than our own best-laid plans. He is leading us to a future that will be eternally good. In the end, we will be more content and more hopeful in leaving those plans to Him.

Podcast: 1 John: Water, Blood, and Spirit

This is a transcript of one of our recent podcasts. To subscribe to the podcast using iTunes, please click here. To listen to the podcast without iTunes, please follow this link.

This is he who came by water and blood – Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. For there are three that testify: the Spirit and the water and the blood; and these three agree. If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son. Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. And this is the testimony, that God gave us eternal life, and this life is in his Son.
-1 John 5:6-11

I wasn’t really looking forward to it because this passage has just about as many interpretations as there are commentators. Albert Barnes, for one, lists six interpretations, and that’s in one commentary alone. The ultimate meaning of the passage as a whole is very clear, and very wonderful, but trying to figure out the particulars is pretty hard. Very honestly, I’m not sure what John is getting at here. I have an opinion, but I don’t know that John had this particular thing in mind when he wrote it. So I’m going to give this one a stab and see what we come up with, but with the hope and understanding that it is getting us to verse 11 here, which is the real wonder of this passage. Hopefully we won’t let this business of water and blood distract us from where John is going. It is that clear conclusion that should draw us, even if we don’t understand the rest.

We’ll get there. Stick with me. “This is he who came by water and blood – Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. For there are three that testify: the Spirit and the water and the blood; and these three agree.”

Deuteronomy 19:15 tells us that “Only on the evidence of two witnesses or of three witnesses shall a charge be established.” Both Jesus and Paul make reference to this “two or three witnesses” idea, and John is here giving us the witnesses to the truth of Christ.

The real sticking point here is the “water” is the passage.
Most people say the blood is His death, but the water is more difficult. So I’m going to throw out some possible interpretations. The water, some say, is for His baptism. He was baptized by John the Baptizer, and the Spirit bore witness to that. Some say it is OUR baptism, as a symbol of our salvation, bought by His blood. Others will say it refers to when blood and water mixed came out of him when he was speared on the Cross.

The water represents, I believe, His baptism, at which time the Father identified Jesus and the spirit descended on Him. That Spirit becomes another witness, for the Spirit helps guide Jesus through life without sin. His words, His actions, and even His thoughts were perfect, and people could see that. If you read the Gospel accounts and watch for the account of the crowd, they can tell that there is something different in Jesus. They tell us that no one ever spoke as He did.

The blood is the final witness, for upon the Cross He died a death that He did not deserve. It is this Blood that saves us, for He was dying for God’s children. The passage tells us that Jesus did not come by water alone. John the Baptizer baptized by water, and it was a baptism by repentance. And repentance is great, except that it doesn’t satisfy justice. There is still a price to be paid, and the writer of Hebrews reminds us that without the shedding of blood, there is no forgiveness of sins. So Jesus came by water and blood both.

The Cross is such an amazing testimony for who Jesus is, for it is the culmination of redemptive history. God loves us so much, and He wants us to be saved, but we, like wayward children, have gone about our own pleasures and wickedness. We have sinned against a holy and just God. We have embraced inequity rather than righteousness. We have sinned, and that sin is not some minor thing. Sin is crime against God. Every greedy, lustful, or prideful thought is a sin against Him. Those sins deserve punishment.

And the Cross was that punishment for those who repent and have faith in Him. The Cross provides that Blood that we need to be forgiven. Jesus died the death we deserve so that we could have the life that He earned. If you wonder who Jesus is, then look to the Cross. There died not just another guy. There died not some other sinner who deserved it. There died the Son of God.

His baptism, His life, and His death, all testify together that Jesus is God.

But there is more, because these three combined make up the first of a new set of three witnesses. We know who Jesus is because of the historical truths of His life, death, and resurrection. But there is more, because God the Father also testifies about Jesus. How does this happen? By His words to us.

The Bible is about Jesus. It was started thousands of years before the birth of Christ, and yet it is about Him. The whole Old Testament points forward to Him. There are hundreds of prophecies about the Messiah, and Jesus is that Messiah. The Father testified of Him when He inspired the Old Testament. Then He testified again when He brought Jesus back to life on the third day, proving that He was God. Do you want testimony about Jesus? Look for the body. It’s not there. That is strong testimony, my friends. The Jews of the first century, when arguing against Christianity, never just took officials to the tomb and pointed inside, saying, “See? He’s still there.” That would have destroyed Christianity at the very start if they had done it, but they didn’t. They didn’t do it because the tomb was empty.

The Father testified further through the writers of the New Testament, giving them the Word of God to transmit to us in the Bible. Creation itself is a testimony, because through Jesus was everything made. The sunset tonight is a testimony to God. Creation and the Word stand as the witness of God that Jesus is the Messiah.

Finally, there is an internal testimony. This is not some warm feeling in your belly, but a change when we are saved. What has John been telling us the whole time? He’s been telling us that once we become Christians, the Spirit begins to change us so that we start actually living as we should. It is a work of God in us, because once we are saved, we are in Him. So what is this testimony? It is the change within us. Don’t take this verse out of context and say, “I have a quiver in my liver, so I must be saved!” You cannot look at the whole of 1 John and come to that conclusion.

Three witness, and they all point to the truth of the Gospel. Jesus was God, and He died for us, and yet He lives. He lives! If you deny that, then you are calling God a liar, because He has given us these testimonies to teach us of Himself.

“And this is the testimony, that God gave us eternal life, and this life is in his Son.” Jesus told us, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6).

This is the way to life. In Jesus there is life, and in no one else. You cannot earn your way to eternal life. You cannot follow some false god and expect to live. Jesus is the way. Examine the testimonies, for they are true. These witnesses all point to the Cross, where Jesus took on the sins of the children of God and died for them. Eternal life is a free gift, not to be earned, because it was already earned by the only one who could do it – Jesus.

If you are a believer, you will find that these witnesses remain with us. By water we are baptized, by Blood forgiven, and by the Spirit led.

Podcast: 1 John: Law, Grace, and Law

This is a transcript of one of our recent podcasts. To subscribe to the podcast using iTunes, please click here. To listen to the podcast without iTunes, please follow this link.

Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world – our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God?
-1 John 5:1-5

This is the drum that John’s been beating for a while, and here we are at the summary of the doctrine. He’s come at it in a couple of different ways, but this is the ultimate point. True Christians act like Christians.

And John’s been very careful to specify that it is not the fact that we love each other that saves us. Not at all. And he’s been careful to state that we’re not going to be perfect, and that the Blood of Jesus still covers our sin, even when we sin after becoming Christian. And yet, even though he is careful to say that, there is still a lot of misunderstanding about what saves us and how we will respond. So let’s start from the beginning and work our way back to this point.

There is the Law. The Law was given by God to Moses. You remember Charlton Heston bringing them down in The 10 Commandments. These are the things God expects from us. These are His perfect standard of righteousness. Unfortunately, we don’t do those things. God tells us not to lie, and we do. God tells us not to covet our neighbor’s stuff, and we do. God tells us not use His name as a curse word, and we do. We become so wrapped up in ourselves that we seek our own pleasures and satisfaction rather than seeking God. The greatest commandment is to love God. That shouldn’t be hard. He created us. He gave us breath and food and everything in creation. He has given us so much. And yet we do not love Him. We say we do, but except for a little time here or there, we aren’t even thinking about Him. We’re thinking about US. We are only thinking about getting ahead, being happy, getting rich, gaining power, being recognized.

And so we’ve failed at keeping the Law. We are not righteous. We are rebellious, selfish, God-belittling, and self-exalting. We are sinners. We do not deserve eternal life, but rather we deserve the rightful punishment for sin, which is death.

But God loves us, even when we do not love Him, and He sent His Son to take our place in death. He died upon the Cross, even though He didn’t deserve it, to take our place.

We are not saved by anything we do, but what He has already done. When we repent of our sin, our rebellion, turn away from it, and trust in Jesus, then we are saved. His righteousness has earned eternal life for us, just like our unrighteousness earned death for Him.

That’s it. That’s Grace. There isn’t more to it. We are saved by Grace alone, not by our own actions. When we have faith, we are saved.

What John is talking about is what comes next. He is talking about what happens when we repent and believe. He is speaking to the Christian who has been saved by Grace, and talking about what that Grace means.

And we jump back to the Law again, but in a different way. See, we could not keep the Law before. We failed to do it. Then by Grace we are saved by Jesus, who did keep the Law. So why can we keep it now? Because we are in God and God in us.

It’s that simple. God the Son fulfilled the Law, and now God the Spirit is in us. And that Spirit guides us.

We’re back at the Law, but not as a source of salvation. Jesus already took care of that. We are back because the righteous obey the commands of God, and we are righteous in Christ.

So John speaks of these things in connection with each other. “Everyone who believes that Jesus is the Christ has been born of God.” We have been reborn in Him, gaining His righteousness. So John repeats the phrase a little differently: “and everyone who loves the Father loves whoever has been born of him.”

Same thing. Do you believe in God? Do you have that saving faith? Then you love Him. And what is the greatest commandment? To love God. Huh.

The writer of Hebrews gives us a clue as to why we could not obey the Law without God, and why we can with Him: “And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him” (11:6). See, we were made to worship God, and if we don’t even have faith, how can we be doing what He has made us to do. It doesn’t matter how many orphans you feed or dolphins you save. The first and greatest commandment is to love God. If you fail that, then you fail. You must have faith.

And so with faith comes a love for God, and that is pleasing to God.

“By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments.” Again, John is making connections. If you love God, then you will follow God. That seems obvious right? You only disregard people when you love yourself or someone else more. You stick with those you love most. That is why God tells men to cleave to their wives. That is a picture of Christ and His church. It’s a metaphor for the greater relationship between God and His children. The way you cleave to your spouse is a picture of the closeness and deep love between Jesus and the Body of Christ. This is a love that causes you to follow God.

Have you ever wondered why the answer for the question, “How can I be saved?” seems slightly different in various parts of the Bible? Sometimes it says “Believe,” and sometimes “Repent and believe,” and sometimes “Repent and be baptized.” It’s because faith is going to bring about the rest of it. Faith will bring about repentance. Faith brings about obedience, including baptism. As James tells us, “So also faith by itself, if it does not have works, is dead” (James 2:17). Why is it dead? Because faith brings love, and love obedience. They exist together.

And you will then naturally love other Christians, because God loves other Christians.

These commands are not burdensome. Before Grace they were burdensome, because we did not have God in us. But now we are righteous in Christ, and so they are easier. We have been turned away from sin and toward God. This was not our doing, but it was part of that Grace.

John speaks of our victory over the world. What is it? Faith. Faith. That is the ingredient that changes everything. That is the part of Grace that turns us from the Law that cannot justify us and into a place where we’re already justified, and we obey out of sheer love for God.

Jesus overcame the world in His death, and by Grace we are baptized into that death. In other words, we died upon that Cross with Jesus, and we were reborn by His power to new life. We have overcome the world with faith, because our faith is in the one who overcame the world on our behalf.

I am not suggesting that if we sin that is proof that we are not saved. John has already told us that if we say we are sinless, then we are lying. No, we’re talking about a turn here. We are not perfect, but we’ve been turned by the Spirit. This is the evidence that we are saved, not that we are sinless, because we’re not, but that we have been turned from sin and toward God.

If you don’t know what I’m talking about, then look at your heart. Are you being guided by the Spirit toward good works, not as a source of righteousness, but as a result of love? Do you stand by Jesus’ righteousness, or an effort to gain your own? John is telling us these things so that we can be confident in your salvation. If these words do not bring about a confidence, then look to your heart. Have you a true faith in Him? One that brings about love and obedience? If not, don’t try harder. That will not please Him. Look to the Cross for Grace. It is only Grace that can bring about this result in us.

Podcast: 1 John: Why We Love

This is a transcript of one of our recent podcasts. To subscribe to the podcast using iTunes, please click here. To listen to the podcast without iTunes, please follow this link.

For this is the message that you have heard from the beginning, that we should love one another.
-1 John 3:11

In the last episode, we finished up chapter 4 of John’s first epistle, but before we moved on, I wanted to take a look at the section as a whole. John’s been telling us pretty plainly for about two chapters that we are supposed to love our fellow Christians. But he hasn’t been talking about it like it’s something we should be struggling with, but ultimately as something that Christians do by nature. The reason for that is, ultimately, that faith and love are tied up together, and you cannot have faith without loving God and you cannot love God without loving those whom God loves. It’s all one. That will be the message of the first verses of chapter 5, but before we get there, let’s take another look at the different causes John gives for our love.

I picked that word – “causes” – intentionally. I’ve read a lot of commentaries that talk about the “reasons” John gives us for why we love. I don’t have a problem with that phrase. Not at all. I’m only changing it because “reasons” seems like you are trying to convince someone. Here are some reasons for doing something. We’re going to find that love is something different. It is, of course, something we can choose to do, but John presents it more as the natural effect of what is happening in us. I think we’ll see that clearly as we go.

We’ve read the command, but that phrase is repeated in 3:14: “We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death.”

Take a close look at what he is saying here. He doesn’t say, “love the brothers so you will pass into life.” He tells us that we can know we have passed into life because we love the brothers. We love the brothers, in other words, because love is an effect of passing from death to life in Christ. He’s saying it in the same sense that I would say, “We know that we have been swimming because we’re all wet.” The wetness did not cause the swimming, but the other way around.

In 3:24 he tells us why this is: “Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.”

If we are careful about John’s wording, we will see it here again. Love is an evidence that we are in God. God is love, and so those who are in God naturally love. Again, it is an effect. We do not love so that we can be in God, but the other way around.

4:9 defines love a little more clearly: “In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.” And John will say that we are the beneficiaries of this love, and so we ought to love others. We should love, in other words, because we were loved. And that is exactly what it says in 4:19: “We love because he first loved us.”

It is the love of God, overflowing in us, that produces our love for others. This is very natural. It is difficult for a man, giddy with love for a girl, to be mean to others. That love overflows into everything! The perfect love of God is so much more effectual than even that. Poured out for us, it splashes onto everything around us.

“So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world.” In 4:16-17, love becomes our assurance of eternal life. If we have been changed, if we see that His love is overflowing in our lives, so that we cannot help but to love, we can be assured of our standing with the Father. We are secured for eternity.

And this love, spilling over in us, becomes a witness to the world about the truth of Christ. 4:12 says, “No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.”

It is love that drives us to talk to others about Jesus. It is love that persuades us to serve others so that they will see the love of God in us. It is love that changes us, and it will be a change that cannot be denied by anyone except those who refuse to see.

Am I preaching a salvation of works? Surely not. Surely you have seen from the very beginning that the love within us causes nothing, but is an effect. Love is the result, but not the cause. At least OUR love is not the cause. For truly it is love that has brought all of this about, but it is the love of God that causes, and love in us is the effect.

It is the love of God for a fallen people that caused Him to send His Son to the earth to die for us. It is that incredible love for those who did not deserve it that put Jesus upon that Cross. Make no mistake – love is a command, and it is a command that we have failed to accomplish in every day. That is the standard God has set for righteousness, and we prove with every selfish and hateful thought that we are not righteous at all. In justice, God could have destroyed us all. He could have rained down fire against us, and He would have been right to do it. Except for love. Except that God literally loved us to death, and in that death He took our punishment and paid the price for our sins. He died for us.

If I preach a salvation of works, it is the work He has already done. It is a finished work, lacking nothing. The love we show is merely an effect of the love He has already given. When we are convicted of our sin, that is the work of His love in us. When we fall upon our knees and beg His mercy, that is the work of His love in us. When we are forgiven, not because of anything we have done, but because of the work of Jesus alone, that is the work of His love in us. We find grace because of love.

Is it so difficult to understand how, once we are in the God of love, that we would begin to love as well? Is it so hard to understand that once we have been grafted into that sweet vine that we would produce the same sort of fruit? Our love is not how we earn salvation, it is the evidence that we are saved!

Please hear me on that point, because well-meaning Christians so often lie to us and tell us that just because we prayed the Sinner’s Prayer as a kid that we never have to worry about our salvation. That’s not what John is saying. He is saying, “Do you believe in Jesus? Has that belief manifested itself in how you treat others? If not, then you do not believe.”

Hear him, friends, and look at your hearts. Do you believe? Then surely you have shown the evidence of that repentance in how you see others. Look at your heart for the evidence of life in you! Then praise God for that life, and let it show in everything you do, for no one has seen God, but they will see how we love.

Podcast: 1 John: Love as the Cure for Fear

This is a transcript of one of our recent podcasts. To subscribe to the podcast using iTunes, please click here. To listen to the podcast without iTunes, please follow this link.

And we have seen and testify that the Father has sent his Son to be the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. We love because he first loved us. If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother.
-1 John 4:14-21

“And just as it is appointed for man to die once, and after that comes judgment.” So the writer of Hebrews puts it. For some people, this is a very scary thought. For others, it doesn’t concern them that much at all. Oddly enough, it’s usually the people who should fear the most that are not at all afraid. You go talk to people on the streets, and most of them will be utterly confident that God is okay with them, even though they don’t even bother to consider their own sin and how God will react to it.

I’ve been in a couple of conversations recently about our security in salvation with people whom I believe to be true Christians. Of course, I will not be the one to judge that, but I have confidence in their faith. And they often fear that day, even though they know that Jesus has paid that price for them. I wish I had studied this passage earlier. Maybe I could have given them a better answer.

This section almost seems like a summary of the entire letter so far. It’s true that John tends to write almost in a swirl of thought – he goes through his argument, and then he goes through it again in a slightly different manner, and then again, adding a bit more. So in this way, almost every section of the letter is a summary of everything else, but here he begins again with the reminder that he was a witness. This is HIS testimony, what he knows as truth because he was there.

And the summary of that truth is as simple as we can make it. “Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.”

We should linger here for a little while, because this truth is so simple that we often try to add to it just so that it appears big enough to be real. I am currently reading a supposedly Christian book that is a call to service of the poor and needy. A worthy call that is, and yet that service is constantly spoken of in this book as part of the Gospel. That is the temptation, to see the Gospel as something tangible and generous and charitable on our part, and not just on God’s. That is the result of the Gospel, yes, but it is not the Gospel.

In truth, the charity of the Gospel comes from God and Him alone. We are sinners. We do not deserve eternal life. We blow off our sin because we are so used to it, but God does not. He demands that we be good people, and instead we chase after our own selfish desires. The good news of the Gospel is that the punishment we owe has been paid by Jesus. He died the death that we should have died. When we confess Him (and by confessing, we don’t mean something we merely say, but something we believe in faith, and it is not that we just believe that there was a guy named Jesus, but that He is the Son of God, come from heaven to live as a man, to die on our behalf, to rise on the third day, and who is at the right hand of the Father even now), when we confess Him, we are saved. The good news is that we can never earn God’s favor, but that He gives it to His children without cost or obligation.

This is what shows His love for us. And here’s the cool thing about it, that love is exactly why we should not fear judgment, if we are in Him. God loves us so much that He gave His Son’s life for us. Do you now think that He would withhold that love on the Day of Judgment? John Calvin wrote, “Therefore no one can come with a tranquil mind to God’s tribunal, except he believes that he is freely loved.”

Brothers and sisters, we are freely loved. God the Son died for us. We need not fear His wrath again! It is for those who are outside of God that need to fear this day, but we do not. The love of God, expressed in the Cross, perfected in us, drives away our fear.

Now, that is the good news. Let us add nothing to it. Let us not mistake it again. This good news, once applied within us, now produces its affects in how we love one another. God loves the Church, and God’s children, who have God in them, will love the Church too. It is the natural result of the indwelling of the Holy Spirit, and those who do not produce this natural result of the Gospel may not truly be God’s children.

Jesus uses the analogy of a vine. He is the vine, and we are His branches. Those branches that are in Him will bear fruit. But a branch laying on the ground by itself will have no fruit. God loves the Church, and if we are in Him, then we will love the Church as naturally as a branch of the true vine bears fruit.

We love because He first loved us.

Again, I would like to quote Calvin: “Faith in Christ, makes God to dwell in men, and we are partakers of this grace; but as God is love, no one dwells in him except he loves his brethren. Then love ought to reign in us, since God unites himself to us.”

Do you see? It is not that we are saved by our love. So often is John quoted in an effort to try to tell people that we have to do this and we have to do that. That’s not what John is saying. He never speaks of loving others in any sense except as the natural effect of the indwelling of the Holy Spirit. He is telling us how we can be sure that we are God’s children, not telling us what we need to do to become God’s children.

This letter is written to reassure Christians of their salvation in Christ, and John uses love as a proof of that. Is God’s indwelling Spirit turning you away from yourself and toward God and others? Do you see the evidence of God’s love in your life? If so, then do not fear. Look to His love, proven by the sacrifice of Jesus on the Cross, to drive out fear. If His love has had its complete result in us, then we will not fear, for we will be reassured in all times by His love.

If you do not see these evidences of God’s love in your life, then there may be cause for fear. But don’t react to this by running out and trying to love people. This is not a work that will earn us God’s love, but rather it is a natural outgrowth of God’s love. It is God’s saving love for us that must come first. John’s message over and over has been this – look to your heart. Does it testify against you, or do you see the Spirit’s work within it to conform you more to the image of Christ? If it is the former, then turn to the Cross. Repent of your sins. Seek God’s forgiveness and have faith in Jesus’ sacrifice and resurrection. We are saved by faith, and not works. It is a free gift that we could never earn.

If your confession and faith are true, you will begin to see fruit of that repentance in your life. It is as natural as good fruit from a good vine.

Podcast: 1 John: All You Need is Love!

This is a transcript of one of our recent podcasts. To subscribe to the podcast using iTunes, please click here. To listen to the podcast without iTunes, please follow this link.

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us. By this we know that we abide in him and he in us, because he has given us of his Spirit.
-1 John 4:7-13

I was just listening to an interview with a woman who claims to be a Christian, but is involved in habitual, unrepentant sexual sin. A pastor was invited into the same interview to try to ask her to turn away from this sin and obey God. I was most interested in what she was saying, because, as we’ve heard a thousand times, she kept falling back on the defense of love. She loves her partner, she said, and God would never command against that. After all, God is love! Besides which, if what she was doing was truly a sin, then God would forgive her, because He is love!

We’re going to be looking today at that very verse, so the timing of that interview was surely providential. I’ve heard this phrase quoted so often, and it is usually by those who are not repentant of their sins. They do not want to submit to God. They want to go about their lives and not be punished for what they have done. So they will say, “God is love, right? Then why would He punish me? Why would He not want me to be happy?”

It’s strange that we don’t accept this definition of love in any other area of life unless it benefits us. If your kids misbehave, we all recognize that the only loving thing to do is to discipline them. If a friend is messing up his life, the only loving thing to do is to try to talk to that friend.

But when you are the one messing up your life, you often think it is mean and hurtful to be confronted. See, we want people to love us in a way that always agrees with us, always stands by us, never confronts, never asks hard questions. We’re like a child who gets mad at his mother for sending him to his room, not understanding that the mother did that because love doesn’t always agree with a selfish and self-absorbed kid.

John talks a lot about love here, and he gives a good definition. See, when we say that God is love, we’re not just saying that God will act lovingly. We’re also saying that the actions of God are, by definition, loving. If your definition of love is such that you don’t think Jesus was loving, then you have a bad definition. If your ideas on love don’t line up with His, then your love isn’t love at all. And the truth is that Jesus was kind, compassionate, giving, and also sometimes harsh, insulting, sarcastic, and very willing to embarrass someone in front of a crowd when necessary.

So when John tells us to love one another, it’s not some touchy-feely warm feeling you have in your heart for someone. He’s not saying, “Oh, just hang out together, watch a movie, and always support each others decisions.” No, this love is wholly different.

Those who do not love but claim to be followers of Christ are not following Christ at all. See, God is love. If He is in you, then you have love. That is foundational. Paul gives us a rather detailed definition of love in 1 Corinthians 13: “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends.” Test yourself. Measure yourself against these truths. Are you growing in love since you were saved by Jesus? If not, then were you saved at all?

John, in this text, gives the ultimate example of love in Christ. “In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.” God loved us so much that He sent His Son to die so that we could live. No, this is not a love as this world thinks of love, which is usually just glorified lust or a subjective affinity with someone. This is love that puts others before life itself. God came from heaven in human form, lived as a poor carpenter and persecuted teacher, then was tortured to death on a Cross, and all because He loved us. That, my friends, is love.

You may wonder why God had to die for us to live. John tells us in the word “propitiation.” You may not know this word, but it is a truly wonderful word. My friends, we are sinners. We are selfish, lustful, hate-filled, ambitious, egotistical sinners whose first instinct is for ourselves rather than for others. We do not love like this! We say we do, but our love is a selfish love that is really no love at all. We love people because what they do for us, how they make us feel. We do not love, and in not loving we prove that we are not of God.

God is love, and His love is one that disciplines, that reproves. It is a love that punishes when someone deserves it, and we deserve it. It is a love that is just, and justice is not on our side.

But it is a love that also sacrifices for us. When Jesus died, what was really happening is that He was taking the punishment upon Himself that we deserved. He was satisfying justice on our behalf. If you are a child of God, then your debt is paid. That is what propitiation means. It is one of the most wonderful words in history, because it means that Jesus died so that I don’t have to. Because of what He did, I do not have to face what I truly deserve.

And it is a free gift. We cannot earn it. When we repent of our sins and believe in Jesus, His Blood saves us. He gives us His Spirit, and with that Holy Spirit in us, we begin to change. God is in us and God is love, and so we begin to love!

It is not a warm and fuzzy feeling in the gut. It’s a love that sacrifices. It is a love that reproves when needed. It is a love that will drive you to beg those around you to repent and believe in Him, no matter what they think of you for it.

No one has ever seen God, but God is love, and so this is our connection to Him. John 1:18 tells us, “No one has ever seen God; the only God, who is at the Father's side, he has made him known.” Notice how the whole Trinity is involved in this. The Father sends the Son out of love. The Son dies for us so that we can become God’s children. The Spirit indwells us. It is through this process that we have are connected back to the Father, and we are connected in love to one another.

Let me stress that, because we so often forget this. We so often take it upon ourselves to be these great moral people, to be generous and loving, and we so often fail, because we’re looking to the wrong source. We are looking to ourselves, but if we could do that, we wouldn’t need Jesus! We don’t earn eternal life by this love, the love is the evidence of the eternal life. What earned it was the Cross, the fiery center of the Christian faith, the Blood that washes sin away. God works this out in us through repentance, through faith, and the indwelling of the Spirit. If you don’t love, then look to the Cross! That propitiation is everything here, not just the thing that gets us started.

God is love. If you don’t love, then go to God in repentance and faith. He is the only true source of love, so your answer must be there, not in your own efforts to be a better person.

Podcast: 1 John: Testing the Spirits

This is a transcript of one of our recent podcasts. To subscribe to the podcast using iTunes, please click here. To listen to the podcast without iTunes, please follow this link.

Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. They are from the world; therefore they speak from the world, and the world listens to them. We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.
-1 John 4:1-6

I have to say, I’ve been frustrated lately. My wife and I are trying to a find a church home near us, so I’ve been going through these websites to get a feel for the different churches before we go and visit. After all, there are hundreds of churches around us, and it would take us a few years to actually visit all of them. We’re trying to narrow things down a little before actually going to visit.

Now, we’ve been able to veto a lot of these churches just based on stuff on their website. So many churches just don’t have the focus that I would like in a church. Either they disagree with us on major doctrine or they are more interested in talking about finances and relationships than in the sovereign God of the universe. They may use the Bible, but their focus is off. They’re more concerned with you, while I want to learn about Him.

A lot of the ones we vetoed right away were churches we would probably say were Christian churches, just with different priorities than we have. I expect to see those pastors and leaders in eternal life. We disagree on major issues, but not foundational issues. Other churches give me a totally different feel. They call themselves Christian, but I look at their doctrine, and I can’t imagine that they actually are Christian.

This passage made me stop and think about this whole debate over doctrines. We have disagreements within Christianity, but when would those disagreement actually rise to the level where we would have to say that a certain personality or church is heretical? In this passage, John refers to this as having the “spirit of the antichrist.” That’s a pretty heavy level to lay, just like it is when we say someone is a heretic. But when would that charge be appropriate?

This passage distinguishes these things rather well. We have two criteria that an orthodox view must have. First, a spirit “that confesses that Jesus Christ has come in the flesh is from God.” Second, “Whoever knows God listens to us,” meaning the Apostles.

Okay, there’s a little more to this than just believing that there was this dude named Jesus once. That’s not what John is saying. There’s a lot here. First of all, John uses Jesus’ title, which is the Christ, which is Greek for Messiah. What this is is a confession that Jesus is the Messiah.

Now we’ve opened this up a bit, because the Messiah is something much more important than a mere person. The Old Testament has many messianic prophecies, prophecies that tell us that the Messiah will carry our sin upon Himself. Isaiah writes of this man, “But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. All we like sheep have gone astray; we have turned – every one – to his own way; and the LORD has laid on him the iniquity of us all” (Isaiah 53:5-6).

When we confess Him as Christ, we are confessing that He did what we failed to do – lived a life without sin, worthy of eternal life. He alone does not deserve death, because there is no lust, pride, hatred, or ambition in Him. And yet He died anyway, and in that death took our sins upon Himself. He died so that we do not have to.

Confessing Him as Christ cannot be done without confessing ourselves as unworthy, for if we do not believe that we need a Savior, we will not confess that we have one. Confessing Him as Christ cannot be done without resting our entire hope upon Him, for we will have realized that we have no hope without Him.

The second test is whether we believe the Apostles. Now, we as Christians sometimes have honest disagreements about what the Apostles meant. Our disagreements do not usually rise to the level of heresy. But when the Apostles are dismissed, their writings ignored or brushed away, then that is part of the spirit of the antichrist.

I am sympathetic to those “Red Letter Christians” who believe that only Jesus’ words are infallible, and the words of the Apostles could be flawed. I sympathize, but I must call them to repentance. John, James, Jude, Paul, Peter, Mark, Luke, Matthew, and the writer of Hebrews were inspired by the Holy Spirit. All Scripture is God breathed, and we must look to it as the Word of God.

If you come across a teacher who denies the plain words of Paul, then we may be dealing with heresy. Again, I may disagree with an Arminian on predestination, but that does not mean the Arminian is ignoring the Scripture. We have a disagreement, and I would say he is wrong, but I would not call him a heretic. I do not believe in paedobaptism (infant baptism), but I call many Lutherans and Presbyterians my close brothers. We are both studying the Word, and we disagree on this point. It is the rejection of the Word that we must guard against, for that is part of the spirit of the antichrist.

Which means those supposedly Christian leaders who want to call Paul into question. Those who read what the Bible says on homosexuality or fornication and ignore it, teaching others that these activities are okay. Guard against these people.

But above all else, trust God. If you have the Spirit, then you are secured by that Spirit for eternity. You need not fear for your soul. God uses even false teachers for His greater glory and for our good. We may not understand how He does it, but as the sovereign God of the universe, He is more than able.

This is where our security lies. Look, if it were up to me, I may wake up a Buddhist tomorrow, or a Muslim. I have no confidence in my own strength to keep my faith intact. So why should I not worry about the spirit of the antichrist? Tomorrow, that may be something that entices me! But John tells us that we have already overcome these things. How is that so?

“For he who is in you is greater than he who is in the world.” Listen to that answer. It is God who secures me for eternity, not myself. My faith will stand if that faith is from God. Those who leave the church for heresy prove in their leaving that they were never part of the true Church. They never had a faith that is from God. That is what we learned in 1 John 2:19.

We worship a sovereign God, a God that is not tossed about by the winds of history, but the God who causes them to blow, and in what direction. He is the hand that guides our every moment. And so we have overcome the world because HE has overcome the world, and we are in Him.

So test the teachings of every new fad that comes along. Learn of Jesus through the testimony of the Word so you can hold up every spirit against the truth of Him. Read the writings of the Apostles and have confidence that they are from the Father. If there is teaching that outright denies these words, then they are of the spirit of the antichrist. They are heresies. Beware of them.

But also have confidence in your sovereign Father in heaven. It is He who secures His children for eternity. It is He who will draw all of those He will to Himself. When we have faith – true faith – and repentance of our sins, we prove ourselves to be part of that family, forgiven because of the sacrifice Jesus made on the Cross, and held for eternity by the power of the Spirit. Have confidence not in yourself, but in the Cross.